Sattva Series: Part One

Alvin Leano • May 13, 2024

Sattvic Foods, Remedies and Practices for a Blissful Life

Blue floral quote graphic reading “If it isn’t Sattvic, it’s gotta go!”

Do you know about the three gunas, or triguna? The gunas are the three primal qualities of matter and consciousness that the Vedas refer to. In Sanskrit, guna translates as “attribute,” or “that which binds” us to the external world.


At the beginning of 2024, I landed on my motto for the year: ‘If it isn’t Sattvic, it’s gotta go.’ I shared this in various places and got mixed feedback. Some people resonated with that notion and some people wrote to me saying that we ought not get too fixated on Sattva and dismiss the other two gunas: Rajas and Tamas.

Let’s first get present to what Sattva is. It truly is one of my favorite Sanskrit words.


Sattva is the quality of truth, clarity, intelligence, equilibrium, stability, virtue, and goodness. It is light, luminous, peaceful, and blissful in nature. Sattva brings a feeling of happiness, contentment, love, and devotion. It is the force of love that unites all things. Sattva creates clarity in the mind, through which we perceive the truth of all things. Sattva is responsible for bringing about the awakening of the soul. Sounds pretty good, right?!


Rajas is the attribute of activity, experience, change, passion, aggressiveness, and disequilibrium.


The short-term action of rajas is to stimulate and provide pleasure. In the long run, excessive rajasic qualities will result in pain, suffering, fragmentation, and disintegration due to its unbalanced nature.


Tamas is the quality of inertia, dullness, darkness, and ignorance and is obstructing and heavy in its action. It is the force responsible for sleep, gravity, and the decay of matter. Tamas veils one’s true nature by promoting ignorance, limitations and isolation.


The three gunas directly relate to the three doshas. The term dosha literally translates as “fault,” “mistake,” or “altered state,” but it is commonly known as one’s basic constitution. Sattva has an affinity to pitta dosha, the biological humor of fire, responsible for metabolism and transformation. Rajas relates to vata dosha, the biological humor of air, which performs the functions of movement and communication. Tamas has qualities similar to those of kapha dosha, the biological humor of water, which provides structure, resistance, and lubrication.


According to Ayurveda, rajas and tamas are the doshas of imbalanced states of the mind; sattva is the true nature of the mind. We all have sattvic, rajasic, and tamasic tendencies, and we need all of them to some degree—but we can prioritize developing our sattvic side, especially if we’re on a spiritual path. Excess rajas and tamas can lead to disease if they remain the dominating forces.


To unfold sattvic qualities in one’s mind, body, and consciousness, it is best to follow a lifestyle with an emphasis on a sattvic diet: foods that are purely vegetarian, organic, seasonal, local, homegrown, fresh, and tasty. Or, at least follow this lifestyle at different times.


We can also bring balance to rajas and tamas with the power of sattvic remedies. This can be enjoyed regularly by taking herbs and tonics that deeply nourish and uplift. In Part Two of this series, I share a few herbal teas and remedies with you to promote sattva.


In addition to foods and remedies, sattva can also be cultivated through meditation, yoga, kirtan (devotional singing), reading spiritual texts and by surrounding oneself with people on a similar spiritual path. In Part Three I share more about lifestyle and spiritual practices for a blissful life.

When we put our attention on cultivating sattva, we raise our vibration and good things come to us and those around us. You can read my full article about Sattva, Food and the Mind below.


Ayurveda and Food: It’s a Balancing Act


This article I wrote about the three gunas, food and the mind was originally published in Yoga International magazine in 1998. They have republished it, and I am delighted to share it again with you now! View article here.




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These foods will stoke the digestive fire and bolster lung strength. Add them to meals such as: spicy dal soup, miso-ginger soup and stir fry. I like to add freshly chopped ginger root, turmeric root and garlic to many dishes. Minimize foods that are cold, sweet, milky and sugary, such as ice cream and sweetened yogurt. These foods create excess mucus, which is a breeding ground for pathogens. Favor honey over refined sugars. Enjoy plain or elderberry honey in your teas. Hydration is essential. Drink warm or hot beverages and avoid having them cold or iced. Cold drinks and food can weaken the digestive fire, thus slowing digestive processes. Maintain proper sleep hygiene. Going to bed at the same time each night and getting enough sleep support your circadian rhythm and immunity. Engage in regular, invigorating exercise such as brisk walking while breathing deeply, through the nose. Practice Kapalabhati Pranayama (Breath of Fire) to eliminate mucus from the respiratory tract. See qualified yoga teacher. Make sure to keep stress and fear at bay. These feelings and emotions weaken immunity. Eat lots of vitamin C rich foods such as oranges, tangerines, lemons, strawberries, broccoli, bell peppers and kale to boost your immunity. Enjoy Chyavanprash – the Ayurvedic jam that rejuvenates the whole body and enhances proper immune system function. It is rich in vitamin C and is full of adaptogenic herbs. Find Chyavanprash at: banyanbotanicals.com Use a neti pot with saline water to rinse mucus and debris from sinuses and prevent infection. Super Nasya Oil – sinus oil for clearing and protecting the sinuses. If you don’t have Super Nasya Oil, you can use plain sesame oil, coconut oil or ghee. My teacher, Dr. Vasant Lad, suggests dipping your little finger in oil and lightly applying it to the inside of each nostril. Then, gently sniff to draw the oil upward. Super Nasya Oil is available at my office or directly from ayurveda.com . 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The amount of Ojas we have is determined by the amount we were born with, the quality of food we eat, and how we nourish ourselves on a daily basis. Increasing our level of Ojas is not just about building it up, it is also a matter of not losing or wasting it. We may lose this vital energy through the senses, due to overstimulation, which can leave us feeling depleted or overwhelmed. The yogic practice of Pratyahara helps us preserve our vital energy. Pratyahara means withdrawal of the senses. This may look like choosing what news we read and listen to, how much electronic activity we are engaging in and getting proper sleep and rest. Other ways to build ojas include laughter, joy, hugging and stress reducing practices such as walking in Nature and meditation. May we proceed with kindness toward each other and ourselves as we navigate our wellness paths. It is a good time to connect inward, while, at the same time, not getting too isolated. It is in our connections to each other, ourselves and Nature that we thrive! Lokah Samastha Sukhinoh Bhanvantu * May all beings in all places be happy and free * *** The information provided here is coming from my clinical and personal experience. It is not medical advice. Check with your doctor directly if you are having immune symptoms or seeking medical advice. Sarah Kruse practices at Embrace Ayurveda, online and in person in cannon Beach, Oregon. Learn more about Ayurveda at: EMBRACE-AYURVEDA.COM
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